Folia Neuropathol, 42 Suppl A , 3-14 | The nagaiyas share these diet restrictions in order to show their support |
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Sorcerers within a kinship group were originally seen as defenders of the village, but the Kuru epidemic caused this view to shift | After being attacked, groups typically rounded up the able-bodied men amongst them and met the initiating group in the open field for battle |
If the hair wasn't found, then the child would die from illness.
A patrol officer, John R | Canberra, Australia: Linguistic Circle of Canberra |
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The Fore people live in the : a mountainous region in south-eastern | Language [ ] The Fore language is spoken in the Okapa District in the Eastern Highlands Province of Papua New Guinea |
However, Shirley Lindenbaum and Robert Glasse were the first to formally publish the hypothesis that kuru spread through.
For example, if a family with a child slept overnight in the ples masalai, the nokoti would steal and hide a lock of the child's hair | Philosophical Transactions of the Royal Society B: Biological Sciences |
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Rest houses were present in the larger villages and separate men's houses remained only in the more isolated villages | If a member of a tribe fell ill and displayed these symptoms, then sorcery was typically suspected |
Pigs were used as remuneration for fatalities, damaged crops, and damaged property.