וְקָמַשְׁמַע לַן, שֶׁלֹּא תְּהֵא בִּרְכַּת הֶדְיוֹט קַלָּה בְּעֵינֶיךָ	כְּתִיב הָכָא: ״רָבוּ לְמַעְלָה״, וּכְתִיב הָתָם: ״וּבְנֵי יִשְׂרָאֵל פָּרוּ וַיִּשְׁרְצוּ וַיִּרְבּוּ״
מקורן של הלכות שבע ברכות ב, ,	When he woke up, he said to himself: Conclude from the fact that I nodded off that it is not proper conduct to do so, to curse people, even if they are wicked

שבע ברכות

Rather, it must be that God said to Moses as follows: The righteous person who prospers is a completely righteous person whose actions are entirely good and whose reward is entirely good both in this world and in the World-to-Come.

שבע ברכות: בִּקֵּשׁ שֶׁתִּשְׁרֶה שְׁכִינָה עַל יִשְׂרָאֵל, וְנָתַן לוֹ, שֶׁנֶּאֱמַר: ״הֲלוֹא בְּלֶכְתְּךָ עִמָּנוּ״
שבע ברכות: Just as when the children of Israel were in Egypt, very many meant that there were 600,000 of them, so too the descendants of Reḥaviya were 600,000
Berakhot 7a: Rabbi Elazar said that the Holy One, Blessed be He, said to Israel: Know how many acts of kindness I performed on your behalf, that I did not become angry during the days of Balaam the wicked, for had I become angry, there would have been no remnant or survivor remaining among the enemies of Israel, a euphemism for Israel itself

And how can I condemn whom God has not condemned? בִּשְׂכַר ״מֵהַבִּיט״ — זָכָה לְ״וּתְמֻנַת ה׳ יַבִּיט״	God rewards him in this world for the good deeds that he performed, so that he will receive a complete punishment in the World-to-Come
From where do we derive that God is only angry for a moment? מחברים: מרדכי סבתו ומנחם כץ	שֶׁנֶּאֱמַר: ״וְרִדְּפָה אֶת מְאַהֲבֶיהָ וְגוֹ׳ וְאָמְרָה אֵלְכָה וְאָשׁוּבָה אֶל אִישִׁי הָרִאשׁוֹן כִּי טוֹב לִי אָז מֵעָתָּה״

Berakhot 7a

Why is it that the righteous prosper, the righteous suffer, the wicked prosper, the wicked suffer? מַאי ״לְמַעַן דַּעַת צִדְקוֹת ה׳״? How much time does His anger last? הַשְׁתָּא דַּעַת בְּהֶמְתּוֹ לֹא הֲוָה יָדַע, דַּעַת עֶלְיוֹן הֲוָה יָדַע? The standardized Ashkenazic is below, with an Egyptian Sephardic textual variant being inserted in parenthesis.

Sheva Brachot: Finally, the wicked person who suffers is a completely wicked person
Sheva Brachot: The wicked person who prospers is one who is not a completely wicked person
Berakhot 7a: הַהוּא מִינָא דַּהֲוָה בְּשִׁבְבוּתֵיהּ דְּרַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי, הֲוָה קָא מְצַעֵר לֵיהּ טוּבָא בִּקְרָאֵי

During the first three hours of the day, when the sun whitens the crest of the rooster and it stands on one leg	Blessed are You, LORD, our God, sovereign of the universe, who created everything for His Glory
אָמַר אַבַּיֵי: בְּהָנָךְ תְּלָת שָׁעֵי קַמָּיָיתָא כִּי חִיוָּרָא כַּרְבַּלְתָּא דְתַרְנְגוֹלָא וְקָאֵי אַחַד כַּרְעָא	ברוך אתה ה', משמח חתן עם הכלה

שבע ברכות

Similarly, it was taught in a baraita that Rabbi Yishmael ben Elisha, the High Priest, said: Once, on Yom Kippur, I entered the innermost sanctum, the Holy of Holies, to offer incense, and in a vision I saw Akatriel Ya, the Lord of Hosts, one of the names of God expressing His ultimate authority, seated upon a high and exalted throne see Isaiah 6.

Sheva Brachot: If he could not understand the rebuke of his donkey, he was certainly unable to understand the mind of the Most High
Sheva Brachot: Moses said before God: Master of the Universe
Sheva Brachot: וְאָמַר רַבִּי יוֹחָנָן מִשּׁוּם רַבִּי יוֹסֵי: מִנַּיִן שֶׁאֵין מְרַצִּין לוֹ לְאָדָם בִּשְׁעַת כַּעְסוֹ, דִּכְתִיב: ״פָּנַי יֵלֵכוּ וַהֲנִחֹתִי לָךְ״